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                  <text>Weeks 6-10: Art and the Allied Occupation (1945-1952) </text>
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                <text>This sculpture is a memorial to all the child victims of the atomic bomb and also a specific commemoration to the story of Sadako Sasaki.&#13;
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                <text>"Refugees" is a life-sized scroll that portrays the suffering of Chinese denizens during the Sino-Japanese war. It came out near the end of the war in 1943, and is an artistic plea for a ceasefire between China and Japan. One of Jiang's best skills is showing the pain and desperation in the figures's faces. </text>
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                <text>蒋兆和 (Jiang Zhaohe)</text>
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                <text>Morning Sun over the Pacific Ocean </text>
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                <text>東海旭光 (Tōkai Kyokō)</text>
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                <text>A painting of a sailboat at sea in front of a rising sun. This seemingly tranquil image hides a subtle message of Japanese hegemony and ambitions across the Pacific. </text>
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                <text>芳蕙 (Hōkei)</text>
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                <text>Side-profile of a woman in traditional Chinese dress and attire holding an orchid. Through this painting, Fujishima aims to create his idealized portraiture of "oriental beauty." For such an image, he proposes three crucial components: Chinese clothing, Japanese women, and Western painting. </text>
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                <text>Taishō 15 (1926)</text>
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                <text>池畔納涼 (Chihan Nōryō)</text>
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                <text>This oil painting depicts the final banzai charge of Japanese soldiers against American troops during the Battle of Attu island, one of bloodiest battles in the Pacific War. The word "Gyokusai" in the title roughly translates to "smashed jewel", and it's a reference to a 6th-century Chinese text that states "it's better to be a smashed jewel than an intact tile"; a proclamation on the beauty of self-sacrifice. </text>
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                <text>藤田嗣治 (Fujita Tsuguharu)</text>
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                <text>Shōwa 18 (1943)</text>
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                <text>193.5 × 259.5 cm</text>
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                <text>Fierce Fighting on Guadalcanal </text>
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                <text>血戦ガダルカナル (Kessen Gadarukanaru)</text>
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                <text>A painting that depicts the bloody battle between Japanese and American troops during the Guadalcanal campaign. Fujita captures the chaotic and terrifying atmosphere of the battle with the distorted bodies  being nearly indistinguishable from the mud, and the flash of lightning in the background.</text>
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                <text>Shōwa 19 (1944)</text>
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                <text>Sacred Soldier to the Rescue </text>
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                <text>神兵の救出到る (Shinhei no Kyushutsu itaru)</text>
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                <text>Unlike Fujita's other action-packed war paintings, this one is more tranquil. It shows a Japanese soldier entering the house of a luxurious Dutch-owned house in Indonesia, whose owners have tied up their black servant and abandoned her while they ran. The propagandist painting convey a message of Japanese soldiers rescuing other ethnicities from white men, and expressing a sense of moral superiority of the Japanese. Despite this, it still falls into the same tendency of Western paintings where other ethnicities and cultures are feminized and exoticized. For example, the breasts of the female is pronounced while the rifle of the soldier is placed near the figure's crotch, almost like a phallic symbol. </text>
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                <text>Shōwa 19 (1944)</text>
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                  <text>Weeks 6-10: Art and the Allied Occupation (1945-1952) </text>
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                <text>Model for the Memorial to the Dead of Hiroshima </text>
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                <text>野口　勇 (Noguchi Isamu)</text>
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                <text>unrealized model (black granite and concrete intended)</text>
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                <text>Noguchi's planned model for the bomb atomic memorial for Hiroshima Peace Memorial Park, which was rejected for a variety of reasons. Noguchi took inspirations from Japanese traditional ceramics and maternal symbolisms for his cenotaph. He claimed that the shape of his planned cenotaph was based on Japanese "haniwa", prehistoric Japanese pottery figurines. The shape and design of the cenotaph also convey some maternal messages, as the underground chamber underneath the cenotaph represent a womb while the legs of cenotaph is roughly shaped like maternal thighs. </text>
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                <text>Shōwa 27 (1952)</text>
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                <text>Self-portrait </text>
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            <description>The topic of the resource</description>
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                <text>自画像 (Jigazō)</text>
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                <text>Aimitsu's self-portrait at 37 years old. The unique characteristic of his self-portraits is how he tend to paint himself squinting his eyes, looking intently into the distant, as if transfixed at a point. </text>
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                <text>Shōwa 19 (1944)</text>
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                <text>靉光 (Aimitsu)</text>
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